I was just about to write this week's blog when a kindly gentlemen asked my Administrative Assistant if the Pastor was in. He had some questions about our faith that he was hoping I might answer. As is our custom when anyone has spiritual questions, I dropped everything, and he was ushered into my office.
After polite greetings, he asked if I could explain the difference between all the various Christian churches in the world. Learning that his background was Bahai, I told him my answer would be extremely broad and very simplistic. Catholics draw their authority from the Bible plus centuries of rulings, decrees and bulls issued by various popes. Protestants insist that the Bible alone is authoritative as the Word of God. I went on to explain that among Protestants, we all worship the same savior and teach the same Bible, but that each denomination tends to emphasize one set of biblical ideas over another. For example, Baptists place a high priority on immersion while Presbyterians baptize in a different way. Some denominations organize around a hierarchy while Baptist churches do not.
That was pretty succinct, wouldn't you agree?He suggested this is a problem- that so many differences must lead to division and resentment. I smiled as I explained that I had attended an interdenominational conference just a week earlier. There were 7,000 pastors there from all kinds of churches: Baptist, Presbyterian charismatic, non-denominational and independent. We all worshiped Jesus Christ and studied the Bible together for 3 days without division, anger or competition. Indeed, we prayed together and encouraged each other. Sure, we have small differences, but it's not divisive.
He tried to elaborate with a metaphor: a mighty river loses its power when it is divided time and again over the miles. He asked if I agreed that so many denominations drain the church of its power. I explained that a mighty river becomes even more influential when it has many branches and tributaries. That's because it tends to transport water to larger areas and greater populations. I insisted that I don't believe it's bad for a river to have tributaries-
or for the church to have denominations.By now, it was apparent that my guest was not here to ask innocent questions. Rather, he had been well rehearsed and ready to argue that the Christian faith is weak and hopelessly divided. But now, he quickly changed the subject and asked a choice theological question. Wouldn't I agree that historically speaking, Jesus was not really divine, but that he was simply a spokesman for God? After all, he noted, God can only be one person: he can't really be more than one person.
I replied that the Bible teaches that we worship one God who expresses himself in three persons: the Father, the Son and the Holy Spirit. "Aha!" he pounced. "Where does the Bible indicate that God manifests himself in three persons?
Show me the verse!" He apparently assumed I could not.
So I picked up a Bible and read
John 14: 8-21 to him. In this passage, Christ mentions the Father and the Holy Spirit, and refers to himself as the Son. My guest seemed a bit frustrated. He asked me about a passage in John 16. I handed him a Bible and suggested that he find it and read it to me. He fumbled around, read a few verses, and then insisted this was the wrong translation. I handed him two different translations. By now he was flipping through an ESV, an NLT, and the NIV! He demanded that I give him the King James Version.
Gently but firmly, I explained to my visitor that everything I believe about Jesus Christ and virtually everything I teach can be found in
any translation of the Bible. I concluded, "If you require a KJV to make your point, it's because your idea is not based on the Bible: it's based on an English word. You're arguing about semantics, not the ideas of God's Word."
My guest suddenly became flustered, and seemed at loss for words. He had arrived at my office absolutely certain that his charges could not be refuted. But quite suddenly, he found there was no wind in his sails. Rather quickly, he made his way out of my office, leaving me to wonder what he might have learned. Indeed, what had I learned?
The lessons here are simple, I suppose. The next time someone tosses out some broad, popular criticism of the church, don't take the bait. Think again. And whenever someone tries to discourage you with all the problems in the Bible, don't let him get away with it. Hand him a copy of the Bible, and ask him to show you the problem verses. You may not be a Bible scholar, but if you're a disciple, you know the Bible better than he does.
The Church is the beloved bride of Christ, and I'm supposed to say she's a loser? Jesus launched his ministry on the idea that he is God. And I'm going to challenge him? Selah.